SHIFTING SOCIAL NORMS TO STOP VIOLENCE AGAINST WOMEN

Social and cultural norms can either protect women against abuse and violence or they can encourage the use of violence against them. The culture of violence against women persists in Pakistani society because it’s deemed acceptable. A religious and traditional belief that men are superior to women, and they have a right to control them with use of force, and discipline them through physical means makes women vulnerable to violence. Harassment, physical violence, bullying, attacks, and cyber threats – It’s always there, isn’t it? And while most of us don’t like it, but are we actually doing something to stop gender-based violence?

Challenging social norms to put an end to violence against women can be approached at different levels, which includes making government policies, mass media campaigns and educating masses. The figures are terrible – violent crimes against women in Pakistan are reaching record levels with every passing year. It seems like it’ll take forever for the criminal justice system to cope with the number of women coming forward with terrible stories of rape, beatings and online forms of abuse. So what are our options? Is there any solution? Is there anything we can do as individuals to defy the culture of violence against women?

Well, there is. But it requires a dramatic shift in social attitudes and public behaviors. I’m not exaggerating when I say that I’ve actually seen people expressing sympathy with a man on trial for rape, asking why the victim had to be in the wrong place at the wrong time. In Pakistan, the general public’s understanding of the law, related to consent is woefully lacking, and there is a persistent tendency to be more critical of the victim’s behaviour than that of the abuser who commits violent assaults. The same callousness is often shown to victims of domestic abuse, who are either accused of lying, or criticized for staying with violent partners even when they have no other choice. If we are serious about changing the dire situation, we have to put an end to the culture of denial and victim-blaming.

Sometimes I think that we are making some progress but every single time the apparent advance is quickly followed by a return to the status quo. If you remember, after the horrific killing of Qandeel Baloch, there was an outpouring of shock and sympathy. But that consensus didn’t last long. Her brother confessed to killing her for family honor and some people literally went on social networking sites to justify this cruel murder by calling the model immodest and bullying everyone who was condemning her murder.

Another hazard that women face on the internet is being bullied with comments on their looks. Let me quote an example from our parliament house when while using derogatory language, specifically targeting a woman, our (now ex) defense minister pointed towards Sheerin Mazari and said, “Someone make this tractor trolley keep quiet” when she protested against his speech on load shedding. In a country where even the lawmakers cannot correctly identify a gender-specific form of abuse, it’s safe to assume that we have reached a startling level of denial as a nation.

Abuse against women in our society is at epidemic proportions. Some of this violence is driven by technology but the biggest problem by far is tolerance. A society which is genuinely committed to gender equality would never put up with a situation like this for a moment. But violence against women is embedded into our culture. The reason is that we, as a society, let it slide and have become immune to the dangerous implications. It will take a lot of effort to shift toward a culture that turns away from violence and abuse. But to make this possible we will have to stand together as one. Being a part of society, the responsibility lies on our shoulders to help rid the world of abuse and violence. We, who have the voices and the power to do so, must choose to stand up and speak out.

Most of the victims of violence and abuse suffer in silence and there are a very few who can find the strength to speak up or seek help. The question is what will you do to help the victims end this suffering?

“Your Father Died Just A Week Ago and You Are Posting About Drama” – Internet Trolls Attack Sarah Khan

The glamorous world of entertainment is very cruel. People do not even think for a moment before posting judgmental comments here. That is what exactly happened with Sarah Khan when she shared a picture of her latest drama Raqs e Bismil and criticism started pouring in.

Sarah and Noor Khan lost their father last week. They have already lost their mother to a long battle with cancer in 2017. Now the three sisters and two brothers are going through a lot of pain after losing both the parents, yet some netizens have got no basic manners.

Source: Instagram

It was Abdul Samad Zia, who was also Sarah Khan’s official wedding photographer, who broke this news on the internet. While many fans commented their heartfelt condolences to the Khan sisters, there were some who thought it was the perfect time to school Sarah Khan.

Ms. Khan shared the picture of “Moosa Aur Zohra” and a troll said, “Moosa n Zohra ki pari hai!!! N ur father? Abhe ek week hua hai unha gaye huye and ur posting about dramas? Oh God, kesi dunia hai ye adakari ki”. To which Sarah Khan responded, “kyun ek maheenay baad post karti to gham kum ho jata? Does that even make any sense?”

Source: Instagram

People should realize that not everyone needs their advice, especially when it is unsolicited and you are giving it to someone who is going through the trauma of losing a dear one.

This is the second saddening news we came to know in the past week. Earlier it was the death of Aiman and Minal Khan which was announced by Aiman’s husband Muneeb on social media.

We are deeply saddened by both the deaths and offer our condolences to the families.

Soon after a post on the famous publications from Pakistan, social media fans of the both celebrities go bizzerk on their social media accounts, some shared previous pictures of both (Urwa and Farhan) and few shared some grief over the separation.

Still, the couple hasn’t officially announced their divorce or has issued a public statement at this time. But fans on the social media expressed their feelings about the separation rumors.

The couple tied the knot in an intimate Nikkah ceremony at the Badshahi Mosque in Lahore on December 16, 2016.

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Lahore: Asad Bashir Khattak, Veena Malik’s ex-husband, sent a defamation notice to Veena Malik for campaigning against him on social media and illegally removing children from Dubai to Pakistan, with an unconditional apology within ten working days from the date of receipt.


It has been asked to pay Rs 500 million in damages, otherwise, he has the right to initiate court proceedings in the contempt case. Asad Bashir Khattak said that Veena Malik filed a suit against him in the court of Rawalpindi based on fabrications and damaged his reputation by campaigning against him on social media.


He told me that he has been enduring all this for a long time but now the scale of patience is full. He said that Veena Malik illegally transferred his two children Abram Asad and Amal Asad to Pakistan who is American citizens.


He informed that the Court of Appeal of Dubai had ruled in his favor on June 10, 2020, and ordered to hand over the children to him. Furthermore, while entering the names of the children in the ECL, the court had issued an order that underage children cannot be taken out of the UAE without the permission of the parents.


He said he is in contact with the US embassy to find out about the illegal trafficking of US citizenship holder children. He added that he has also informed the FIA that the Pakistani embassy in Dubai illegally issued Pakistani passports to both children after which Veena Malik brought the children to Pakistan.


He has requested the FIA that Veena Malik is present in Pakistan, her name should be included in the ECL so that she can stay here and face the court.

He shared on his twitter timeline:

Asad Khattak’s Video Message: